
Too Many Distractions in the U.S.

Life's too short to play it safe

The day before the completion date of my Lesotho school renovation project, I got a phone call from my counterpart at 7 a.m.
“The contractor needs you to buy 115 meters of electrical wiring.”
“Why didn’t he tell me this before? We are running out of money.”
“He didn’t know,” my counterpart said.
“How much does it cost?”
“48 Rand a meter.”
I quickly calculated a total of 5,520 Rand (almost $400.)
This meant we were now 15,000 Rand ($1,065) over the contractor’s initial quotation for materials, and neither the contractor nor the teachers seemed concerned about this, and I know why. They thought I could keep dishing out cash like an ATM machine, despite my warning them about the $5,000 limit set by the Peace Corps.
At first my contractor said, “I’ll take the taxi to town and back.”
I knew from my weekly trips to Maseru, suffering inside a cranky, old, Toyota van with 25 people sitting on top of each other, that it would be impossible to get to town and back without wasting the entire day.

“How will you fit the wire inside?”
“I put it on the roof,” he said.
“There is no roof rack, plus the taxi has too many people.”
My contractor laughed.
This was the fourth glitch during a 17-day project requiring me to figure out a way to get my contractor to Maseru and back with the extra materials. I made sure to tell him, “Now make sure you have everything you need as I’m running out of money.”
Fortunately I’m friends with a local white business owner who has a couple of trucks. He was born and raised in Lesotho, and is therefore fluent in Sesotho and knows the contractor. In exchange for his “emergency” transportation help, I’ve given him a couple of computer lessons.
I also had to figure out how to get to the bank and withdraw the last of my project cash. I did not like the idea of carrying all that cash in a public taxi, so another friend of mine, Jennifer, the owner of a lodge said she would take me to the bank.
Later that morning, I received another phone call from my counterpart. “Can you buy one kilo of sugar and more meat for the workers?”
“There’s only one day of work left,” I said. “I just bought 5 kilos of chicken a couple of days ago. Can’t the workers eat bread and peanut butter for breakfast? I know we have a jar.”
The requests were never-ending, and I was happy when the project ended.
Fortunately, due to not skimping on transportation costs, and eliminating Phase III of the project, (the floor tile) due to overspending on materials, we got everything done on time. I kept reminding the workers that I was leaving for the Christmas holidays and that everything had to be done by November 25th, and they managed to finish at the last minute.
I bought a chocolate cake in town to celebrate, and despite the Principal, my counterpart, and two teachers not showing up, there was more cake to celebrate for those who did come to school.

My opinion on how to get things done in Lesotho is based on treating people like I’d want them to treat me.
In the case of my school renovation project, it looks like the work will be completed before the scheduled date of November 28th. How come? Because I believe in signing contracts, treating people with respect, and:
In the U.S., projects have deadlines, and we do everything we can to meet those deadlines, because there are consequences if we don’t, like the risk of getting fired.
Here in Lesotho, the work ethic is completely different. If things aren’t accomplished on time, so what? No one is surprised; at least that’s what I’ve experienced in the 13 months I’ve been here. Perhaps things are different in the capital city, but somehow I doubt it.
For example, I was “promised” a cabinet to store all the wonderful donations I’ve received from generous people who wanted to improve my school. Supplies that we take for granted are lacking in my rural school such as: crayons, activity books, flash cards, pencils, felt tip pens, Sharpies, glue sticks, scissors, and let’s not forget the stickers that children love. My counterpart teachers advised me to keep everything at home until we could lock them up at school, otherwise they would soon disappear.
The principal said, “Children steal pens from each other,” which explains why several have nothing to write with. My Principal allows one new pen per semester, and basically “tough luck” if they don’t have a pen to write with.
So I’ve been waiting for a cabinet to lock these donations up since February, and I finally got one with a broken lock last week; it took nine months to get it, and school is almost on summer break, until January 23rd, 2017.

Fortunately, the wonderful team I have working on the school project, replaced the lock on the same day. I no longer have to schlep everything from my rondavel, up the hill, to school.
We all know that money motivates people to work, especially in a poor rural villages, like mine. I’ve experienced time and time again, workers who are promised payment once the work is done, and who are then told, “There’s no money.”
So I’ve made sure to pay the work crew and cook, the money that we agreed upon, and they know I will. None of those excuses, “Sorry, I have no money,” a common excuse where I live.
I’ve also made sure that the work crew are well fed, as I heard, during my Peace Corps project workshop, that workers expect to get a meal. So the cook I hired, bakes fresh bread at home (there are no supermarkets in my tiny village) brings it to school, and then cooks lunch in the 7th grade classroom, since those students are no longer attending school.

So I hope that some lessons can be learned in my community on how to accomplish projects in a timely manner.

“I’ll take the radio back to the shop if it’s causing arguments,” I yelled. “I’ve had it with petty gossip and jealousy in this village.
My host “mother” was shocked to hear me yell at her.
“Take the radio,” she said, pouting.
I never wanted the radio in the first place. It was a gift from the electrical supply store in Maseru where I spent a lot of money on wiring, and a meter box for my school renovation project.
Normally stores give discounts when customers spend a fair bit of money, but this store decided to give me a “free” radio/CD player instead.
Exhausted from my awful bank incident, I was in no mood to argue for a preferred discount, so I took the radio, without realizing the consequences.
My co-teacher, the electricians and the contractor admired the radio, and I did not think twice about it until it caused a problem.
At first, my co-teacher said she wanted to listen to music in bed that evening.
“You already have a large radio and speakers, don’t you?” I asked.
“Yes, but I’m so tired, I just want to have it next to me so I don’t have to get up.”
I laughed, and mentioned I was curious if this radio had better reception than my tiny one.
“Why don’t you take it home,” she said. “I want to sleep.”
I tested the radio in my rondavel, and realized that the reception for BBC World radio was worse than on my small radio, and the new one took up half my table top, so I decided to take it to school.

My host mother saw me with it, and said she needed a radio. Her little one sounded crackly, and so I told her she could borrow it.
“I’ll buy it from you when you leave,” she said.
I did not respond, as I knew that she would hope expect me to give it to her as a “goodbye” gift.
When I reached school, my counterpart teacher asked, “Where is the radio?”
“I left it with Mary,” I said.
“It belongs to the school,” he replied.
“Actually it’s mine to decide what I do with it,” I replied crossing my arms over my chest.
“No, it’s for the school, not for Mary.”
Now I raised my voice and said, “Why should I bring the radio to school? So you can play your music? The holidays are coming and I promised Mary she could keep it until school starts again.”
I’ve become more assertive after one year of living in my village.
When I got home, I told Mary that the teachers wanted me to bring the radio to school, and that I would let her use it during the holidays, but I’d bring it to school after that.
“Those people want it for themselves,” she said.
“Mary, I don’t care. You told me everyone is jealous here, and now you’re acting the same.”
“Yes, everyone is jealous,” she said.
“Take the radio,” she said, frowning.
“I feel like digging a hole and burying it so no one gets it,” I said.
The following day, the young electrician asked me if I had a radio. I said, “No.”

Now I felt bad as the crew is working hard and they know I have the radio from the store. They want to play music while they work, and I hate to disappoint them.
This damn radio has caused so many problems. I hate it. Now I look like the bad guy.
I wish I’d received a discount on the materials. This would have avoided all the jealousy in my village.

It’s tough for dog-loving people to understand why dogs are treated poorly in many parts of the world.
In the comforts of our homes, we treat our pets like family. We buy them food and toys, we let them climb onto our beds, we cuddle them, we take them to parks so they can play with other dogs, we take them to the vet when they get sick, and we protect them from diseases by giving them their shots. In fact, us dog-lovers treat our dogs like a son or a daughter, and mourn their death, in some cases, more than the death of a relative.
But now I live in a rural village in Lesotho, where people don’t have enough money to buy milk, eggs, and meat to feed their own children, so why should they be able to afford meat, milk and dog food, for their animals?
This post is not meant to make you feel heartbroken for Shaka—the dog that belongs to my Basotho host family–it’s to point out some major cultural differences.
In my rural village in Lesotho, dogs do not sleep in people’s homes; they are solely there to guard the property. I am often awakened by dog fights in the middle of the night, often ending with a dog yelping in pain.
That does not mean I don’t have a heart, and care for Shaka.
In the beginning, Shaka followed me on my early morning walks. She took on the role of protecting me from Bo-Ntate (men) clad in the Basotho blanket. When I passed them on the dirt path, Shaka would start growling at the Bo-Ntate. I knew that sooner or later, one of them would pick up a stone, and throw it at her. My walks became stressful and unpleasant, so I started leaving her home, chained up, which also bothered me.
Shaka recently had her first litter, and Mary, my host “mother” told me her son would take care of the puppies. I believed her, until I heard that he was looking for a job, and was no longer in my village.

Shaka’s first puppy was born when I unchained her so she could get some exercise. I hated seeing that heavy chain around her neck, but Mary warned me someone could steal her and I didn’t want to be responsible for that. So I asked permission to let her run for a while, and that was when she squatted and a puppy was born. Shaka left her newborn on the grass and ran away. She didn’t seem to know what had happened. I waited for her to come back and pick it up but she was hiding in her tiny brick shelter. I charged home, grabbed an old T-shirt, and carried her puppy over to nurse.
The following morning, I found seven puppies nursing. Shaka was starving, and needed protein and milk, but was only given a bowl of water and papa, (maize meal) the staple of Lesotho. There is very little nutrition in this starch, and the children at my school eat if every day. They also need protein to supplement their poor nutrition, just like Shaka.

Shaka stares at my front door with sad eyes, begging for something more substantial.
I cook some oatmeal and add long-life milk, which she gulps, but she’s still hungry.
I cook rice in chicken stock, and gave her the skin off a roast chicken I had bought in town.
I try to hide the food I give her, as I feel guilty that the children next door only get dry bread and papa to eat. They cannot afford butter or peanut butter. I often see the young seventeen-year-old mother, next door, picking green leaves (which look like weeds) and cooking them in her black, cast-iron pot over a fire made from twigs.
The people in my village are shocked that I care so much about Shaka and her puppies.
It’s a difficult situation, and when I explain how we treat dogs in America, no one understands that we allow them to sleep in our house, and care for them as part of our family.